Cocoanut Grove

The year is 1970, and the Cocoanut Grove at the Ambassador Hotel has just been rebranded into the "Now Grove"—a desperate, glitzy attempt to transplant the raw, counterculture electricity of the new decade into the fading playground of old Hollywood. The air inside is thick, a heavy, suffocating smog of expensive French perfume, burning Virginia tobacco, and the sharp, chemical sting of high-grade cocaine circulating openly among executives, starlets, and musicians.

Berry Gordy is presiding over the room like a kingmaker, basking in the massive crossover success of his newest cash cow, the Jackson 5. But tonight, the clean-cut, family-friendly Motown image dissolves behind closed doors. Gordy has brought the boys into the direct orbit of Sammy Davis Jr., the undisputed link between the old-school Rat Pack establishment and the fluid, avant-garde underground.

Sammy is a hyperkinetic blur of nervous energy, his slender frame draped in a flawlessly tailored suit, diamond rings catching the harsh chandelier light as he gestures with a smoldering cigarette. To the public, he’s the consummate showman; to the initiated, he is a boundary-breaker living in a state of total personal liberation. He is a bisexual veteran of Hollywood’s most radical, uninhibited inner circles, privately exchanging letters with Anton LaVey’s Church of Satan—a path that will soon earn him the official title of Honorary Warlock. For Sammy, the human vessel is something to be pushed to its absolute limits through heavy chemical experimentation and ritualized group sexual freedoms.

Standing dead center in this swirling vortex of worldly excess is twelve-year-old Michael Jackson. His large, peaking eyes are wide, hyper-observant, taking in every fragment of this strange, intoxicating adult universe. Michael is locked in a profound, agonizing psychological vice. In his head, the rigid, apocalyptic warnings of the 1961 New World Translation bible are screaming. His mother, Katherine, newly baptized as a Jehovah’s Witness in 1964 after witnessing the "Sign of the Times" in JFK's assassination, has filled his mind with the absolute dread of the coming system.

By 1965, the Jacksons had completely stopped celebrating Christmas—a doctrinal shift that Joe Jackson found much easier on the purse with eight children to feed. While the older siblings got a taste of the holidays in the fifties, Michael missed out entirely. The Watchtower articles from 1966 and 1967 have made it clear: worldly holidays are saturated with paganism, a direct effort by Satan to corrupt the true worship of Jehovah. The family is living under the shadow of a ticking chronological clock, with the 1966 book Life Everlasting in Freedom of the Sons of God pointing directly to 1975 as the end of the world. The catchphrase "Stay Alive Till '75" is ringing in Michael's ears, reinforced by the release of "the truth book" in 1968 right after Martin Luther King Jr. was gunned down.

Yet here Michael stands in Los Angeles, ripped away from the modest two-bedroom home on Jackson Street in Gary, Indiana, and dropped straight into Babylon. When Sammy Davis Jr. bends down to look the young prodigy in the eye, the spiritual contrast is terrifying. Sammy represents the ultimate triumph of the flesh, unbothered by sin, moving fluidly through a world where lines between male and female, sacred and profane, don’t exist. Michael, small and guarded, looks back with an intense, paralyzed fascination. He is witnessing the pinnacle of earthly riches and celebrity power, but his internalized spiritual ledger is frantically tallying the cost of this worldly defilement.

As the adults laugh, drink, and indulge, the room vibrates with the deep, wet sounds of clinking crystal, low, suggestive murmurs, and the heavy pulse of secular rhythm and blues. Just a month or two ago, the May 15, 1970 Watchtower dropped a devastatingly strict article framing autoeroticism as an unnatural vice that leads straight to homosexual behavior—a release Michael likely missed in the chaos of touring, but one that will haunt him later. Tonight, the boundaries are dropping. Michael is stepping away from the innocent, restricted boundaries of the Kingdom Hall and entering the magnetic pull of Hollywood's most radical, uninhibited creators. The stage is being set for a lifelong war between the spirit and the flesh—a trajectory that will eventually lead him to the fluid, sex-driven performances of Prince, the boundary-smashing rebellion of Richard Pryor, and the dark, corruptive cinematic underworld of Marlon Brando.